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Sat Duan Sip: Honoring the Ancestors in Southern Thailand

Sat Duan Sip (สารทเดือนสิบ), literally meaning the "Tenth Lunar Month Festival," is a major merit-making festival deeply rooted in the cultural and religious life of Southern Thailand. Occurring during the tenth lunar month (typically late September to early October), this tradition is dedicated to honoring and feeding the spirits of deceased ancestors, particularly those believed to be suffering in the lower realms.

The Central Belief: Visiting Ancestral Spirits

The core belief underpinning Sat Duan Sip is that the gates of the underworld are opened twice during the tenth lunar month, allowing ancestral spirits (referred to as Poo Tai or "deceased grandparents") to temporarily return to the earthly realm to visit their living relatives and receive merit.The festival takes place over two specific dates:

  1. Wan Rub (วันรับ - Receiving Day): The day when the spirits are believed to arrive. Families prepare food and offerings to welcome them back to the home.
  2. Wan Song (วันส่ง - Sending Day): The day when the spirits must return to the underworld. This is the main day of the festival, marked by the communal offering at the temple.

The Special Offering: 'Sat' Food

The most recognizable feature of the festival is the preparation of unique traditional sweets, known collectively as the Sat offerings, which are necessary provisions for the ancestors' long journey:

  • Khanom La (ขนมลา): A net-like pastry made from rice flour, symbolizing the ancestors' clothing or garments for their journey.
  • Khanom Pong (ขนมพอง): Light, puffed rice cakes, symbolizing a boat or raft for crossing the sea of suffering.
  • Khanom Dee Sam (ขนมดีซำ): Small, round sweets representing money or coins.

These and other sweets, along with rice, fruits, and savory dishes, are arranged in a beautifully decorated stack called "Set Prieang" (เสตเปรต) at the temple.

The Ritual at the Temple

On Wan Song, families gather at the temple (Wat) to make the main communal offering. The food is offered to the monks, and simultaneously, a separate portion is left on the ground or a specific platform outside the main hall, explicitly dedicated to the spirits of the ancestors (especially those who have become Pret—suffering spirits with large appetites).This ritual of dedicating merit (Grat Nam) is vital. The living descendants pour water slowly onto the ground while chanting, symbolically transferring the merit generated from the food offering to their forebears. The festival is a poignant demonstration of filial piety and the enduring Buddhist belief in karma and reincarnation, binding the living and the dead through acts of compassion and remembrance.

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